About texasnuns

We are Franciscan nuns dedicated to Adoration of Jesus in the Most Blessed Sacrament

Patience In Tribulation & Grace in Everything

St Thomas More bids farewell to his daughter Margaret.

Give me, good Lord, a full faith, a firm hope, and a fervent charity, a love to the good Lord incomparable above the love to myself; and that I love nothing to Thy displeasure, but everything in an order to Thee.

 

Because they trust in God, rather than themselves, the martyrs face death with courage.  Today we celebrate the faithful husband, father, and statesman St. Thomas More.  Follow this link to find read his writings, including his religious writings.  Below are a couple of his writings, written near the time of his death.

Here is his last letter, written to his daughter Margaret, with whom he was very close, the day before his execution.  

Monday, July 5th, 1535.—

MY GOOD DAUGHTER:
Our Lord bless you, my good daughter, and your good husband, and your little boy, and all yours, and all my children, and all my god-children, and all our friends.  Recommend me when ye may, to my good daughter Cecily, whom I beseech Our Lord to comfort.  And I send her my blessing, and to all her children, and beg her to pray for me.  I send her a handkerchief; and God Continue reading

Sardines & Lillies – St. Anthony Customs

Boas festas de Santo Antonio! None of us speak Portuguese, so If that’s not exactly correct you can blame Google translator.  On this blessed feast of our city’s patron saint we learned a few new things.  First off, we heard in the homily today that because he was such an eloquent preacher and drew such large crowds (some 30,000 people gathered to hear his last sermon), people used to sleep overnight in the churches so they would be sure of getting a spot.  Don’t you wish we had that problem today?

In Lisbon they celebrate a sardine festival around his feast day, commemorating the famous miracle where he preached to the fishes and they listened.  There is also a custom in some places of blessing lilies on his feast day, a symbol of his purity, as you often see in paintings or statues of him.  There’s even a blessing for lilies which you can find here.  There are so many customs and traditions we could list that surround St Anthony we could fill a book.  He is one the Church’s most beloved saints, a great preacher and miracle-worker.

There’s a great online source here where you can read many of his sermons.  This is nice because sometimes we know more about the miracles a saint performed than about the words they spoke, and reading his homilies where he unlocks scripture reminds one of the Church Fathers.

Here is an excerpt from a homily he preached on Pentecost.  He compares the poison tongues of Adam, Eve and the serpent to the cleansing tongues of fire on Pentecost.  And of course he had no idea when he was preaching that nearly 800 years after his death his own tongue would be preserved incorrupt, a testament to the holiness of this Franciscan preacher who proclaimed the Truth of Christ to all he encountered.

(A sermon on the three tongues: of the serpent, of Eve and of Adam; and on the four natures of fire, and their meaning: From the four winds there came.)
3. And there appeared to them parted tongues as it were of fire, and it sat upon everyone of them; because it was by tongues (namely those of the serpent, Eve and Adam) that death entered into the world [cf. Wisd 2.24]. The tongue of the serpent was poison to Eve, the tongue of Eve poisoned Adam, and Adam’s tongue tried to turn the blame back on God. The tongue is a cold organ, surrounded by moisture; thus:  It is an unquiet evil, full of deadly poison [Jas 3.8], than which there is nothing colder. Therefore the Holy Spirit appeared in tongues of fire, to apply tongues to tongues, fire to deadly poison.

Note that fire has four natures: it burns, it cleanses, it warms, it gives light. Similarly the Holy Spirit burns away sins, cleanses hearts, shakes off sloth and enlightens ignorance.Fire is by nature incorporeal and invisible, but when it takes on a bodily form it appears in various colours, according to the materials in which it is burning. In the same way, the Holy Spirit cannot be seen except through the creatures in which he operates.
Note that the scattering of tongues came about at the tower of Babel. As pride scattered,so humility gathered together again. In pride is division, in humility concord. See how theLord’s promise was fulfilled:

I will not leave you orphans; but I will send the Spirit, the Paraclete
[cf. Jn 14.18,26]

who speaks for everyone as their Advocate. Coming on behalf of the Word, he came with tongues. The tongue represents knowledge expressed in words, and the two elements cannot be separated. So the Word of the Father (that is, the Son) and the Holy Spirit are inseparable, being indeed of one Nature.
Come, spirit, from the four winds and blow upon these slain and let them live again. [Ezek 37.9]

And they were all filled with the Holy Spirit, and they began to speak with divers tongues, according as the Holy Spirit gave them to speak. Behold the sign of fullness. The full vessel overflows, and fire cannot be hidden. They spoke with every tongue; or else,though they spoke with their own (Hebrew) tongue, they were understood by all as if they spoke the proper tongue of each. The Holy Spirit, sharing with each as he will [cf.1Cor 12.11], breathes his grace where, how, how much, when and on whom he will. May he deign to breathe it on us, he who this day breathed his grace on the Apostles in tongues of fire. To him be always praise and glory, through everlasting ages. Amen

Whosoever Will Be Saved

Each year on Trinity Sunday our community follows two traditions: Firstly, we recite the Athanasian Creed after our conventual Mass, and secondly, we all renew our religious vows.  The Athanasian Creed, which has been recited by Christians since the sixth century, is a beautiful exposition of our belief in the Holy Trinity.  It was composed in response to the heresy of the Arians, who believed the Son was created, and therefore subordinate to the Father.  In medieval times the creed was set often set to music, and though we looked, we haven’t found any examples to share with you.

Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this, that we worship one God in Trinity and Trinity in Unity. Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate. The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Incomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.

So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord. For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be Godand Lord, so are we forbidden by the Catholic Religion to say, there be Three Gods or Three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father, and of the Son neither made, nor created, nor begotten, but proceeding.

So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity.

Furthermore, it is necessary to everlasting Salvation, that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man.

God, of the substance of the Father, begotten before the worlds; and Man, of the substance of His mother, born into the world. Perfect God and Perfect Man, of a reasonable Soul and human Flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His Manhood. Who, although He be God and Man, yet He is not two, but One Christ. One, not by conversion of the Godhead into Flesh, but by taking of the Manhood into God. One altogether, not by confusion of substance, but by Unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ. Who suffered for our salvation, descended into Hell, rose again the third day from the dead. He ascended into Heaven, He sitteth on the right hand of the Father, God Almighty, from whence he shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give account for their own works. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire. This is the Catholic Faith, which except a man believe faithfully and firmly, he cannot be saved.

Detail of Russian icon depicting bishops at Second Council of Nicea.

The Dew of God

Come, Holy Spirit, fill the hearts of Thy faithful and enkindle in them the fire of Thy love.

V. Send forth Thy Spirit and they shall be created.
R. And Thou shalt renew the face of the earth.

Let us pray. O God, Who didst instruct the hearts of the faithful by the light of the Holy Spirit, grant us in the same Spirit to be truly wise, and ever to rejoice in His consolation. Through Christ our Lord.

Amen.

Blessed Pentecost Sunday! And, we suppose, you could sing “Happy Birthday” to Holy Mother Church.  Pentecost is such an important day in the liturgical year: the completion of the Easter season and the birthday of the Church. We attribute to Him the work of regeneration, sanctification, and revelation.  He is the source of the Church’s holiness and spiritual unity.

Prayer for the Church to the Holy Ghost

O Holy Spirit, Creator, propitiously help the Catholic Church, and by thy supernal power strengthen and confirm it against the assaults of the enemy, by thy charity and grace renew the spirit of thy servants whom thou hast anointed, that in Thee they may glorify the Father and his only begotten Son Jesus Christ our Lord. Amen.

It used to be common practice that Catholics dedicated each day of the week to a specific devotion, Monday being dedicated to the Holy Spirit.  Perhaps this would be a good time to revive that custom, each one of us need the Gifts of the Holy Spirit more than ever as we try to live faithful and holy lives in the midst of an intense spiritual battle.

We’re blessed as Catholics to draw from the rhythm of the liturgical calendar and the wisdom of the Church Fathers.  Here is the second reading from today’s Office of Readings on the Holy Spirit.

From the treatise Against Heresies by Saint Irenaeus, bishop

When the Lord told his disciples to go and teach all nations and baptize them in the name of the Father and of the Son and of the Holy Spirit, he conferred on them the power of giving men new life in God.

He had promised through the prophets that in these last days he would pour out his Spirit on his servants and handmaids, and that they would prophesy. So when the Son of God became the Son of Man, the Spirit also descended upon him, becoming accustomed in this way to dwelling with the human race, to living in men and to inhabiting God’s creation. The Spirit accomplished the Father’s will in men who had grown old in sin, and gave them new life in Christ. Luke says that the Spirit came down on the disciples at Pentecost, after the Lord’s ascension, with power to open the gates of life to all nations and to make known to them the new covenant. So it was that men of every language joined in singing one song of praise to God, and scattered tribes, restored to unity by the Spirit, were offered to the Father as the first-fruits of all the nations.

This was why the Lord had promised to send the Advocate: he was to prepare us as an offering to God. Like dry flour, which cannot become one lump of dough, one loaf of bread, without moisture, we who are many could not become one in Christ Jesus without the water that comes down from heaven. And like parched ground, which yields no harvest unless it receives moisture, we who were once like a waterless tree could never have lived and borne fruit without this abundant rainfall from above. Through the baptism that liberates us from change and decay we have become one in body; through the Spirit we have become one in soul.

The Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and the fear of God came down upon the Lord, and the Lord in turn gave this Spirit to his Church, sending the Advocate from heaven into all the world into which, according to his own words, the devil too had been cast down like lightning.

If we are not to be scorched and made unfruitful, we need the dew of God. Since we have our accuser, we need an advocate as well. And so the Lord in his pity for man, who had fallen into the hands of brigands, having himself bound up his wounds and left for his care two coins bearing the royal image, entrusted him to the Holy Spirit. Now, through the Spirit, the image and inscription of the Father and the Son have been given to us, and it is our duty to use the coin committed to our charge and make it yield a rich profit for the Lord.

Pentecost Novena – Ninth Day

Ninth Day: The Fruits of the Holy Ghost

 

Thou, on those who evermore
Thee confess and Thee adore,
In Thy sevenfold gifts, descend:
Give them comfort when they die;
Give them life with Thee on high;
Give them joy which never ends. Amen.

The gifts of the Holy Ghost perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Ghost, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Ghost. These fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.
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Pentecost Novena – Eighth Day

Eighth Day: The Gift of Wisdom
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray!

Embodying all the other gifts, as charity embraces all other virtues, Wisdom is the most perfect of the gifts. Of wisdom it is written “all good things came to me with her, and innumerable riches through her hands.” It is the gift of Wisdom that strengthens our faith, fortifies hope, perfects charity, and promotes the practice of virtue in the highest degree. Wisdom enlightens the mind to discern and relish things divine, in the appreciation of which earthly joys lose their savor, whilst the Cross of Christ yields a divine sweetness according to the words of the Savior: “Take up thy cross and follow Me, for My yoke is sweet, and My burden light.”  Continue reading

Pentecost Novena – Seventh Day

Seventh Day: The Gift of Counsel

Heal our wounds – our strength renew;
On our dryness pour Thy dew;
Wash the stains of guilt away!

The gift of Counsel endows the soul with supernatural prudence, enabling it to judge promptly and rightly what must be done, especially in difficult circumstances. Counsel applies the principles furnished by Knowledge and Understanding to the innumerable concrete cases that confront us in the course of our daily duty as parents, teachers, public servants and Christian citizens. Counsel is supernatural common sense, a priceless treasure in the quest of salvation. “Above all these things, pray to the Most High, that He may direct thy way in truth.”
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