About texasnuns

We are Franciscan nuns dedicated to Adoration of Jesus in the Most Blessed Sacrament

The Rosary and Victory

Non virtus, non arma, non duces…
It was not courage, not arms, not leaders…

sed Maria Rosari, victores nos fecit.
but Mary of the Rosary that made us victors.

“Non virtus, non arma, non duces, sed Maria Rosari, victores nos fecit.” “It was not courage, not arms, not leaders, but Mary of the Rosary that made us victors.”  These words were written on a panel and placed in the meeting chamber of the Venetian senators following the Catholic armada’s defeat of the Ottoman Turks at the naval battle of Lepanto, which took place on this day in 1571.  This important victory for Christian Europe was the result of prayer and courage – prayer by the Pope, Pius V, and the kings and peoples of the west, and the courage of those nations who, not distracted or indifferent to the advances of the Ottoman forces, were willing to heed Pius V and join his alliance (The Holy League) and go into battle.  They understood that they had everything to lose if they met with defeat, and so, lead by Pope St. Pius V, they stormed heaven by praying the Rosary.
Today we are in no less need of prayer, courage, and holiness.

Today millions of Poles joined together in an organized Rosary campaign asking God to protect and preserve their country and their Christian heritage.  They haven’t forgotten history.  They understand, having suffered grievously throughout the centuries, and particularly in the last century, the supreme importance of remaining faithful to the Christian values and morals which are an inherent part of their culture, and not just their own, but of Europe and the West.  Sadly, many today have no idea what has been lost in the turn from God-centered Christian values to the self-centered Enlightenment ideals which place self at the center of the universe.  But, just as at Lepanto the Catholic army was outnumbered, our numbers don’t matter as much as our fidelity.  The only thing each of us have control over today is ourselves – our own behavior, our own actions, our own response to God’s grace.  The fruit of our own personal holiness will be grace for the world, but we can leave that part to God’s Wisdom.

The call to prayer and penance which Pope St. Pius V put forth to all the faithful is the same thing Our Lady of Fatima asked us for 100 years ago in Portugal.  World War I was underway, and she warned that if we didn’t heed her message a worse war would follow, many would be lost.  The recipe for victory hasn’t changed since Our Lord’s Crucifixion, it is always the same, it is always following in His footsteps along the way of the Cross: prayer and suffering, prayer and penance. We can only join in His Resurrection if we first  imitate Him in His suffering and death.  If that seems overwhelming or impossible, don’t be discouraged.  We can begin today to follow these mysteries of His Life through meditating on the mysteries of the Rosary, where we enter Our Lady’s school of holiness and learn from the one who first (and most closely) followed the Savior in all the sufferings and joys of His earthly life, to the glories of His Resurrection.  As we are conformed more and more to Our Lord through the motherly care of Our Lady we will find ourselves victorious, too, over sin, satan, and everything that keeps us from carrying out the Will of God in our lives.

Our Lady of the Rosary, pray for us!

There is a great account of the Lepanto battle here, which includes some interesting details which we hadn’t heard before.

The Transitus of Our Holy Father Francis

This evening at Vespers Franciscans the world over celebrated the holy passing of our Seraphic Father Saint Francis, his transition from this life to eternal glory, his transitus.  He was no more than 45 years old at his death, but 791 years later he is still at work in the world and the Church. Here is a little snippet from the Transitus service:

Litany of Saint Francis, Our Seraphic Father

Lord, have mercy on us. (repeat)
Christ, have mercy on us. (repeat)
Lord, have mercy on us. (repeat)

Christ, hear us.
R. O Christ, graciously hear us.

God the Father of Heaven:
R. Have mercy on us.
God the Son, Redeemer of the world:
God, the Holy Ghost:
Holy Trinity, one God:

Holy Mary: R. Pray for us.
Immaculate Virgin:
Mother and Mistress of our Order:

Saint Francis, Seraphic Father: R. Pray for us.
Saint Francis, Patriarch of the Poor:
Saint Francis, Founder and Leader of three armies of God:
Saint Francis, Abraham of the Gospel by reason of thy countless children:
Saint Francis, like unto the Baptist in the preaching of penance:
Saint Francis, like unto Moses, giving the law of perfection:
Saint Francis, like unto Elijah, borne aloft in a fiery chariot:
Saint Francis, herald of the great King:
Saint Francis, messenger of peace:
Saint Francis, valiant knight of Christ:
Saint Francis, mighty lover of souls:
Saint Francis, example of Gospel perfection:
Saint Francis, spouse of Lady Poverty:
Saint Francis, model of dedicated chastity:
Saint Francis, master of holy obedience:
Saint Francis, sublime in corporal penance:
Saint Francis, uplifted in heavenly contemplation:
Saint Francis, marked with the Stigmata of Jesus:
Saint Francis, verily a living crucifix:
Saint Francis, wholly set on fire with seraphic love:
Saint Francis, lover of the Babe of Bethlehem:
Saint Francis, lover of the Sacred Passion:
Saint Francis, lover of the Blessed Sacrament:
Saint Francis, lover of the Name of Jesus:
Saint Francis, lover of the Holy Scriptures:
Saint Francis, lover of all the creatures of God:
Saint Francis, physician of the sick:
Saint Francis, light of the blind:
Saint Francis, healer of the lepers:
Saint Francis, raiser of the dead:
Saint Francis, terror of demons:
Saint Francis, enthroned in Lucifer’s place:
Saint Francis, apostle of the infidels:
Saint Francis, martyr in desire:
Saint Francis, confessor of the Faith:
Saint Francis, virgin in soul:
Saint Francis, endowed with the virtues of the Sacred Heart:
Saint Francis, our Advocate:

Lamb of God, Who takes away the sins of the world:
R. Hear us, O Lord.
Lamb of God, Who takes away the sins of the world:
R. Graciously hear us, O Lord.
Lamb of God, Who takes away the sins of the world:
R. Have mercy on us.

Pray for us, O blessed Father Francis. Alleluia.
R. That we may be made worthy of the promises of Christ. Alleluia.

Celebrant: Let us pray. O Lord Jesus Christ, Who, when the world was waxing
cold, to the inflaming of our hearts with the fire of Thy love didst
renew in the flesh of our most blessed Father Francis the sacred
marks of Thy passion: mercifully grant that by his merits and
intercession, we may be enabled ever to bear Thy Cross, and to bring
forth fruits worthy of repentance. Who livest and reignest forever
and ever. Amen.

An Account of the Holy Death of Saint Francis

Saint Francis spent the last few days before his death in praising the
Lord and teaching his companions whom he loved so much to praise
Christ with him. He himself, in as far as he was able, broke out with
the Psalm: I cry to the Lord with my voice; to the Lord I make loud
supplication. He likewise invited all creatures to praise God and, with
the words he had composed earlier, he exhorted them to love God.
Even death itself, considered by all to be so terrible and hateful, was
exhorted to give praise, while he himself, going joyfully to meet it,
invited it to make its abode with him. “Welcome,” he said, “my
sister death.” (Celano, Second Life.)
When the hour of his death approached, Francis asked that all of the
brothers living with him be called to his death bed and softening his
departure with consoling words, he encouraged them with fatherly
affection to love God. He spoke of patience and poverty and of being
faithful to the Holy Roman Church, giving precedence to the Holy
Gospels before all else. He then stretched his hands over the brothers
in the form of a cross, a symbol that he loved so much, and gave his
blessings to all followers, both present and absent, in the power and
in the name of the Crucified. Then he added: “Remain, my sons, in
the fear of the Lord and be with him always. And as temptations and
trials beset you, blessed are those who persevere to the end in the life
they have chosen. I am on my way to God and I commend you all to
His favor.”
With this sweet admonition, this dearly beloved to God, asked that
the book of the Gospels be brought to him and that the passage in the
Gospel of Saint John, which begins before the Feast of the Passover be
read. Finally, when all God’s mysteries had been accomplished in
him, his holy soul was freed from his body and assumed into the abyss
of God’s glory, and Francis fell asleep in God. (Bonaventure, Major
Life.)

More Than A Martyr

Screen Shot 2017-09-15 at 9.23.48 PM

He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.     -St. Bernard of Clairvaux

Sin may seem exciting, but the truth is, it’s dull.  It dulls the faculties God gifted us with when He created us.  The more we sin, the more numb we become to its effects on our intellect, our will, and our senses.   Because Our Lady was free from sin, even from the stain of original sin, her capacity to feel emotion was so much keener than ours.  Her capacity to love, to feel joy and to feel sorrow and compassion were far beyond what we experience.

Our Lady’s martyrdom is foretold by Simeon, as Luke tells us:

And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. (Lk 2:34-35)  

Her martyrdom reached its apex on Calvary, as she watched her Divine Son suffer and die upon the Cross for sinful mankind, and then finally, the sword prophesied by Simeon pierced her soul.

Truly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus—who belongs to everyone, but is especially yours—gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.     -St. Bernard of Clairvaux

Because of her special role in revealing the thoughts of men’s hearts by her suffering, Fr. Chad Ripperger, an exorcist who speaks often about spiritual warfare, says that Our Lady of Sorrows can help us especially when we are trying to uncover the root cause of our sins but seem to blocked.  When there is something holding us back from entering into a deeper relationship with God, we can ask Our Lady of Sorrows to intercede and show us what we’re missing.  For more on this, you can listen to his talk on Our Lady of Sorrows (he speaks about how she can help reveal hidden knowledge of ourselves at about 9:28 into the talk).

O God, who didst will that in the passion of thy Son a sword of grief should pierce the soul of the blessed Virgin Mary his Mother: Mercifully grant that thy Church, having shared with her in his passion, may be made worthy to share in the joys of his resurrection; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Patience In Tribulation & Grace in Everything

St Thomas More bids farewell to his daughter Margaret.

Give me, good Lord, a full faith, a firm hope, and a fervent charity, a love to the good Lord incomparable above the love to myself; and that I love nothing to Thy displeasure, but everything in an order to Thee.

 

Because they trust in God, rather than themselves, the martyrs face death with courage.  Today we celebrate the faithful husband, father, and statesman St. Thomas More.  Follow this link to find read his writings, including his religious writings.  Below are a couple of his writings, written near the time of his death.

Here is his last letter, written to his daughter Margaret, with whom he was very close, the day before his execution.  

Monday, July 5th, 1535.—

MY GOOD DAUGHTER:
Our Lord bless you, my good daughter, and your good husband, and your little boy, and all yours, and all my children, and all my god-children, and all our friends.  Recommend me when ye may, to my good daughter Cecily, whom I beseech Our Lord to comfort.  And I send her my blessing, and to all her children, and beg her to pray for me.  I send her a handkerchief; and God Continue reading

Sardines & Lillies – St. Anthony Customs

Boas festas de Santo Antonio! None of us speak Portuguese, so If that’s not exactly correct you can blame Google translator.  On this blessed feast of our city’s patron saint we learned a few new things.  First off, we heard in the homily today that because he was such an eloquent preacher and drew such large crowds (some 30,000 people gathered to hear his last sermon), people used to sleep overnight in the churches so they would be sure of getting a spot.  Don’t you wish we had that problem today?

In Lisbon they celebrate a sardine festival around his feast day, commemorating the famous miracle where he preached to the fishes and they listened.  There is also a custom in some places of blessing lilies on his feast day, a symbol of his purity, as you often see in paintings or statues of him.  There’s even a blessing for lilies which you can find here.  There are so many customs and traditions we could list that surround St Anthony we could fill a book.  He is one the Church’s most beloved saints, a great preacher and miracle-worker.

There’s a great online source here where you can read many of his sermons.  This is nice because sometimes we know more about the miracles a saint performed than about the words they spoke, and reading his homilies where he unlocks scripture reminds one of the Church Fathers.

Here is an excerpt from a homily he preached on Pentecost.  He compares the poison tongues of Adam, Eve and the serpent to the cleansing tongues of fire on Pentecost.  And of course he had no idea when he was preaching that nearly 800 years after his death his own tongue would be preserved incorrupt, a testament to the holiness of this Franciscan preacher who proclaimed the Truth of Christ to all he encountered.

(A sermon on the three tongues: of the serpent, of Eve and of Adam; and on the four natures of fire, and their meaning: From the four winds there came.)
3. And there appeared to them parted tongues as it were of fire, and it sat upon everyone of them; because it was by tongues (namely those of the serpent, Eve and Adam) that death entered into the world [cf. Wisd 2.24]. The tongue of the serpent was poison to Eve, the tongue of Eve poisoned Adam, and Adam’s tongue tried to turn the blame back on God. The tongue is a cold organ, surrounded by moisture; thus:  It is an unquiet evil, full of deadly poison [Jas 3.8], than which there is nothing colder. Therefore the Holy Spirit appeared in tongues of fire, to apply tongues to tongues, fire to deadly poison.

Note that fire has four natures: it burns, it cleanses, it warms, it gives light. Similarly the Holy Spirit burns away sins, cleanses hearts, shakes off sloth and enlightens ignorance.Fire is by nature incorporeal and invisible, but when it takes on a bodily form it appears in various colours, according to the materials in which it is burning. In the same way, the Holy Spirit cannot be seen except through the creatures in which he operates.
Note that the scattering of tongues came about at the tower of Babel. As pride scattered,so humility gathered together again. In pride is division, in humility concord. See how theLord’s promise was fulfilled:

I will not leave you orphans; but I will send the Spirit, the Paraclete
[cf. Jn 14.18,26]

who speaks for everyone as their Advocate. Coming on behalf of the Word, he came with tongues. The tongue represents knowledge expressed in words, and the two elements cannot be separated. So the Word of the Father (that is, the Son) and the Holy Spirit are inseparable, being indeed of one Nature.
Come, spirit, from the four winds and blow upon these slain and let them live again. [Ezek 37.9]

And they were all filled with the Holy Spirit, and they began to speak with divers tongues, according as the Holy Spirit gave them to speak. Behold the sign of fullness. The full vessel overflows, and fire cannot be hidden. They spoke with every tongue; or else,though they spoke with their own (Hebrew) tongue, they were understood by all as if they spoke the proper tongue of each. The Holy Spirit, sharing with each as he will [cf.1Cor 12.11], breathes his grace where, how, how much, when and on whom he will. May he deign to breathe it on us, he who this day breathed his grace on the Apostles in tongues of fire. To him be always praise and glory, through everlasting ages. Amen

Whosoever Will Be Saved

Each year on Trinity Sunday our community follows two traditions: Firstly, we recite the Athanasian Creed after our conventual Mass, and secondly, we all renew our religious vows.  The Athanasian Creed, which has been recited by Christians since the sixth century, is a beautiful exposition of our belief in the Holy Trinity.  It was composed in response to the heresy of the Arians, who believed the Son was created, and therefore subordinate to the Father.  In medieval times the creed was set often set to music, and though we looked, we haven’t found any examples to share with you.

Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this, that we worship one God in Trinity and Trinity in Unity. Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate. The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Incomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.

So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord. For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be Godand Lord, so are we forbidden by the Catholic Religion to say, there be Three Gods or Three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father, and of the Son neither made, nor created, nor begotten, but proceeding.

So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity.

Furthermore, it is necessary to everlasting Salvation, that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man.

God, of the substance of the Father, begotten before the worlds; and Man, of the substance of His mother, born into the world. Perfect God and Perfect Man, of a reasonable Soul and human Flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His Manhood. Who, although He be God and Man, yet He is not two, but One Christ. One, not by conversion of the Godhead into Flesh, but by taking of the Manhood into God. One altogether, not by confusion of substance, but by Unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ. Who suffered for our salvation, descended into Hell, rose again the third day from the dead. He ascended into Heaven, He sitteth on the right hand of the Father, God Almighty, from whence he shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give account for their own works. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire. This is the Catholic Faith, which except a man believe faithfully and firmly, he cannot be saved.

Detail of Russian icon depicting bishops at Second Council of Nicea.