More Than A Martyr

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He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.     -St. Bernard of Clairvaux

Sin may seem exciting, but the truth is, it’s dull.  It dulls the faculties God gifted us with when He created us.  The more we sin, the more numb we become to its effects on our intellect, our will, and our senses.   Because Our Lady was free from sin, even from the stain of original sin, her capacity to feel emotion was so much keener than ours.  Her capacity to love, to feel joy and to feel sorrow and compassion were far beyond what we experience.

Our Lady’s martyrdom is foretold by Simeon, as Luke tells us:

And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. (Lk 2:34-35)  

Her martyrdom reached its apex on Calvary, as she watched her Divine Son suffer and die upon the Cross for sinful mankind, and then finally, the sword prophesied by Simeon pierced her soul.

Truly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus—who belongs to everyone, but is especially yours—gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.     -St. Bernard of Clairvaux

Because of her special role in revealing the thoughts of men’s hearts by her suffering, Fr. Chad Ripperger, an exorcist who speaks often about spiritual warfare, says that Our Lady of Sorrows can help us especially when we are trying to uncover the root cause of our sins but seem to blocked.  When there is something holding us back from entering into a deeper relationship with God, we can ask Our Lady of Sorrows to intercede and show us what we’re missing.  For more on this, you can listen to his talk on Our Lady of Sorrows (he speaks about how she can help reveal hidden knowledge of ourselves at about 9:28 into the talk).

O God, who didst will that in the passion of thy Son a sword of grief should pierce the soul of the blessed Virgin Mary his Mother: Mercifully grant that thy Church, having shared with her in his passion, may be made worthy to share in the joys of his resurrection; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Divine Mercy Novena – Day 4

detail Christ healing the blind man, Carl Heinrich Bloch, 1890Fourth Day:

Today bring to Me THOSE WHO DO NOT BELIEVE IN GOD AND THOSE WHO DO NOT YET KNOW ME. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

 

Divine Mercy Novena – Day 3

The Angelus, Jean-Francois Millet, 1859

Third Day:

Today bring to Me ALL DEVOUT AND FAITHFUL SOULS, and immerse then in the ocean of My mercy. The souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness. 

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wonderous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.

 

The King’s Welcome: Calvary

1846 Christs_Entry_into_Jerusalem_Hippolyte_FlandrinFrom Fulton J. Sheen’s Life of Christ:

It was the month of Nisan.  The Book of Exodus ordered that in this month the Paschal Lamb was to be selected, and four days later was to be taken to the place where it was to be sacrificed.  On Palm Sunday, the Lamb was chosen by popular acclaim in Jerusalem; on Good Friday He was sacrificed.

His last Sabbath Our Lord spent in Bethany with Lazarus and his sisters.  news was now circulated that Our Lord was coming into Jerusalem.  In preparation for His entrance, He sent two of His disciples into the village, where they were told they would find a colt tethered on which no man had ridden.  they were to untie it and bring it to Him.

And if anybody asks you,
Why are you untying it?
This must be your answer,
The Lord hath need of it.
Luke 19:31

Perhaps no greater paradox was ever written than this – on the one hand the sovereignty of the Lord, and on the other His “need.”  This combination of Divinity and dependence, of possession and poverty was the consequence of the Word becoming flesh.  Truly, He who was rich became poor for our sakes, that we might be rich.  He borrowed a boat from a fisherman from which to preach; He borrowed barley loaves and fishes from a boy to feed the multitude; He borrowed a grave from which He would rise; and now He borrowed an ass on which to enter Jerusalem.  Sometime God pre-empts and requisitions the things of man, as if to remind him that everything is a gift from Him.  It is sufficient for those who know Him to hear:  “The Lord hath need of it.”

As he approached the city, a “great multitude” came to meet Him; among them were not only the citizens but also those who had come up for the feast and, of course, the Pharisees.  The Roman authorities also were on the alert during great feasts lest there be an insurrection.  On all previous occasions, Our Lord rejected the false enthusiasm of the people, fled the spotlight of publicity, and avoided anything that savored of display.  At one time:

He strictly forbade them to tell any man
That He, Jesus, was the Christ
Matthew 16:20

When He raised the daughter of Jairus from the dead:

He laid a strict charge on them
To let nobody hear of this.
Mark 5:43

After revealing the glory of His Divinity in the Transfiguration:

He warned them not to tell anyone what they had seen,
Until after the Son of Man has risen from the dead.
Mark 9:8

When the multitudes, after the miracle of the loaves, sought make Him king:

He withdrew on to the hillside all alone.
John 6:15

When His relatives asked Him to go to Jerusalem and publicly astound the festival with miracles, He said:

My Hour is not yet come.
John 7:6

But the entrance into Jerusalem was so public, that even the Pharisees said:

Look, the whole world has trend aside to follow Him.
John 12:19

All this was in opposition to His usual manner.  Before he dampened all their enthusiasms; now He kindled them.  Why?

Because His “Hour” had come.  It was time now for Him to make the last public affirmation of His claims.  He knew it would lead to Calvary, and His Ascension and the establishment of His Kingdom on earth.  Once He acknowledged their praise, then there were only two courses open to the city: confess Him as did Peter, or else crucify.  Either He was their King, or else they would have no king but Caesar.  No Galilean seacoast or mountaintop, but the royal city on the Passover was the best time to make His last proclamation.

He drew attention to His Kingship in two ways, first by the fulfillment of a prophecy familiar to the people, and second by the tributes of Divinity which He accepted as His own.

Matthew explicitly states that the solemn procession was to fulfill the prophecy made by Zacharias years before:

Tell the daughter of Sion,
Behold Thy King is coming to Thee,
Humbly riding on as ass.
Matthew 21:5

The prophecy came from God through a prophet, and now God Himself was bringing it to fulfillment.  The prophecy of Zacharias was meant to contrast the majesty and the humility of the Savior.  As one looks at the ancient sculptured slabs of Assyria and Babylon, the murals of Egypt, the tombs of the Persians, and the scrolls of the Roman columns, one is struck by the majesty of kings riding in triumph on horses or in chariots, and sometimes over the prostrate bodies of their foes.  In contrast to this, here is One Who comes triumphant upon an ass.  How Pilate, if he was looking out of his fortress that Sunday, must have been amused by the ridiculous spectacle of a man being proclaimed as a King, and yet seated on the beast that was the symbol of the outcast – a fitting vehicle for one riding into the jaws of death!  If He had entered into the city with regal pomp in the manner of conquerors, He would have given occasion to believe that He was a political Messias.  But the circumstance He chose validated His claim that His Kingdom was not of this world.  There is no suggestion that this pauper King was a rival of Caesar.

The acclaim of the people was another acknowledgment of His Divinity.  Many took off  their garments and spread them before Him; others cut down boughs from the olive trees and palm branches and strewed them on the way.  The Apocalypse speaks of a great multitude standing before the Throne of the Lamb with palms of victory in their hands.  Here the palms, so often used throughout their history to signify victory, as when Simon Maccabeus entered Jerusalem, witnessed to His victory – even before He was vanquished.

Then taking verses from the great Hillel which referred to the Messias, the multitudes followed Him, shouting:

Blessed is the King
Who comes in the name of the Lord;
Peace in heaven; glory above.
Luke 19:38

Admitting now that He was the One sent by God,  they practically repeated the song of the angels of Bethlehem, for the peace He brought was the reconciliation of earth and heaven.  Repeated too is the salutation the Wise Men gave Him at the crib: “The King of Israel.”

Hosanna for the Son of David;
Hosanna in heaven above
Matthew 21:9
King of Israel.
John 12:13

He was the promised Prince of David’s line; the One Who came with a Divine Mission.  Hosanna, which was originally a prayer, was now a triumphant welcome to a Savior King.  Not wholly understanding why He was sent, nor the kind of peace He would bring, they nevertheless confessed that He was Divine. The only ones who did not share in their acclaim were the Pharisees:

Some of the Pharisees who were among the multitude
Said to Him:  Master, rebuke They disciples.
Luke 19:39

It was unusual that they should have appealed to Our Lord, since they were disgusted with Him for having accepted homage from he crowds.

With awful majesty, Our Lord retorted:

I tell you, if they should keep silence
The stones will cry out instead.
Luke 19:40

If men were silent, nature itself would cry out and proclaim His Divinity.  Stones are hard, but if they would cry out, then how much harder must be the hearts of men who would not recognize God’s mercy before them.  If the disciples were silent, enemies would have nothing to gain, for mountains and seas would become vocal.

The entry has been called triumphant; but well He knew that “Hosannas” would change to “Crucify,” that palms would be turned into spears.  Amid the shouts of the multitude He could hear the whispers of a Judas and the angry voices before Pilate’s palace.  The throne to which He was hailed was a Cross, and His real coronation would be a Crucifixion.  Garments aplenty beneath His feet today, but on Friday He would be denied even His own.  From the very beginning He knew what was in the heart of man, and never once did He suggest that the Redemption of men’s souls could be accomplished by vocal fireworks.   Though He was a King, and though they now admitted Him as their King and Lord, He knew the King’s welcome which awaited Him was to be Calvary.

Tears were in His eyes, not because of the Cross which awaited Him, but because of the woes impending over those whom He came to save and would have none of Him.  Looking over the city:

He wept over it, and said;
Ah, if Thou too couldst understand
Above all in this day that is granted thee,
The ways that can bring Thee peace!
As it is, they are hidden from they sight.
Luke 19: 41, 42

He saw with historical accuracy the descent of the forces of Titus, and yet the eyes that saw the future so clearly were almost blinded with tears.  He spoke of Himself as willing and able to have averted that doom by gathering the guilty ones under HIs wing as the hen doth gather chickens, but they would not.  As the great patriot of all ages, He looked beyond His own suffering and fixed His eye on the city that rejected Love.  To see evil, and to be unable to remedy it because of human perversity, is the greatest anguish of all. To see the wickedness and be baffled by the waywardness of the evildoer is enough to break a heart.  The father is cast down with anguish when he sees the wrongdoing of his son. What prompted His tears were the eyes that would not see and the ears that would not hear.

In the life of every individual and in the life of every nation, there are three moments:  a time of visitation or privilege in the form of a blessing from God; a time of rejection in which the Divine is forgotten: and a time of doom or disaster.  Judgment (or disaster) is the consequence of human decisions and proves that the world is guided by God’s presence.  His tears over the city showed Him as the Lord of History, giving men grace, and yet never destroying their freedom to reject it. But in disobeying His will, men destroy themselves; in stabbing Him, it is their own hearts they slay; in denying Him, it is their city and their nation that they bring to ruin.  Such was the message of His tears as the King goes to the Cross.

The Incarnation

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Moved by love and wishing to reconcile the human race to yourself, you gave us your only-begotten Son. He became our mediator and our justice by taking on all our injustice and sin out of obedience to your will, eternal Father, just as you willed that he take on our human nature. What an immeasurably profound love! Your Son went down from the heights of his divinity to the depths of our humanity. Can anyone’s heart remain closed and hardened after this?

We image your divinity, but you image our humanity in that union of the two which you have worked in a man. You have veiled the Godhead in a cloud, in the clay of our humanity. Only your love could so dignify the flesh of Adam. And so by reason of this immeasurable love I beg, with all the strength of my soul, that you freely extend your mercy to all your lowly creatures.

-St. Catherine of Siena

The Incarnation of the Lord, the central point of all human history, has been the source of countless songs, poems, art and meditations throughout the history of the Church.  We can never plumb the depths of this mystery, that God, moved by love for fallen man, would take on human flesh in the womb of the Virgin Mary, to redeem us.  As Fulton Sheen famously said, Jesus Christ was the only man born to die.  The Incarnation is also the beginning of His Passion, so this mystery, like so many, holds joy tinged with sorrow that leads to the Resurrection.  This is the mystery of Christ’s earthly life, and it is also the mystery of our lives, that whether we are rejoicing or bearing the cross, we can be assured that it’s purpose is for our sanctification and salvation.

The Annunciation usually falls within Lent, a welcome reprieve, and this year it falls on the day before Laetare Sunday, another moment to relax our Lenten discipline a bit before we enter into the final weeks of our Lenten journey towards Calvary and Our Lord’s Passion.  The sorrow and the joy, rather than contradicting each other, actually serve to deepen and sweeten each other. By God’s grace we can grow to understand this more and more, adding a depth and authenticity to our lives and our relationships, both with God and each other.  When we can learn to endure suffering, rather than run from it, to not just endure it but grow from it, become more Christ-like and docile to His Will, then we can, like Our Lord and the saints, eventually come to find some joy in it – not some kind of masochistic dysfunction, which is how the world characterizes the Catholic understanding of suffering, but a peace and joy that comes from being conformed to God’s Will, that comes from bearing a part of the Cross with Our Lord.  Like the saints and martyrs, we can then experience the Resurrection, even in the midst of the Crucifixion.

[Well, we didn’t intend to talk about suffering and the cross on such a joyful day, but we hope you can enjoy the beautiful song at the top of the page anyway.  It’s by The Medieval Baebes.]

A Prayer for the President

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LORD our Governor, whose glory is in all the world; We commend this nation to thy merciful care, that being guided by thy Providence, we may dwell secure in thy peace. Grant to THE PRESIDENT OF THE UNITED STATES, and to all in Authority, wisdom and strength to know and to do thy will. Fill them with the love of truth and righteousness; and make them ever mindful of their calling to serve this people in thy fear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

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