It’s kind of appropriate that Corpus Christi and Father’s Day have fallen on the same day this year. In addition to thanking our earthly fathers for their love and care, we can also thank our Heavenly Father for giving us the gift of His Only Son. Had He not been so immeasurably generous in sending His Son to die for our sins, not only would we not have been saved, but we would never had the joy of being joined to Christ in the intimacy of Holy Communion. The Eucharist is deeply tied to Our Lord’s Passion, Death and Resurrection – indeed we find all three in the Holy Eucharist and at each Mass.
While our sins would have made it impossible for us to share in the life of God, Jesus Christ was sent to remove this obstacle. His death was a sacrifice for our sins. Christ is “the Lamb of God, who takes away the sin of the world” (Jn 1:29). Through his death and resurrection, he conquered sin and death and reconciled us to God. The Eucharist is the memorial of this sacrifice. The Church gathers to remember and to re-present the sacrifice of Christ in which we share through the action of the priest and the power of the Holy Spirit. Through the celebration of the Eucharist, we are joined to Christ’s sacrifice and receive its inexhaustible benefits...The eternal high priest Jesus offers the perfect sacrifice which is his very self, not something else…Jesus’ act belongs to human history, for he is truly human and has entered into history. At the same time, however, Jesus Christ is the Second Person of the Holy Trinity; he is the eternal Son, who is not confined within time or history. His actions transcend time, which is part of creation. “Passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation” (Heb 9:11), Jesus the eternal Son of God made his act of sacrifice in the presence of his Father, who lives in eternity. Jesus’ one perfect sacrifice is thus eternally present before the Father, who eternally accepts it. This means that in the Eucharist, Jesus does not sacrifice himself again and again. Rather, by the power of the Holy Spirit his one eternal sacrifice is made present once again, re-presented, so that we may share in it.
So even if you have no father to send a card to today, or perhaps you do but your relationship is broken, don’t lose sight of the most important relationship you can have with a parent: Your relationship with God the Father. He longs for our hearts, that we might call upon Him with complete trust and confidence in every trial. He wants to give us life in the Family that is the Holy Trinity, no matter what our family situation is here on earth.
God’s whole plan for our salvation is directed to our participation in the life of the Trinity, the communion of Father, Son, and Holy Spirit. Our sharing in this life begins with our Baptism, when by the power of the Holy Spirit we are joined to Christ, thus becoming adopted sons and daughters of the Father. It is strengthened and increased in Confirmation. It is nourished and deepened through our participation in the Eucharist. By eating the Body and drinking the Blood of Christ in the Eucharist we become united to the person of Christ through his humanity. “Whoever eats my flesh and drinks my blood remains in me and I in him” (Jn 6:56)…By being united to Christ through the power of the Holy Spirit dwelling in us, we are drawn up into the eternal relationship of love among the Father, the Son, and the Holy Spirit…The ultimate promise of the Gospel is that we will share in the life of the Holy Trinity. The Fathers of the Church called this participation in the divine life “divinization” (theosis). In this we see that God does not merely send us good things from on high; instead, we are brought up into the inner life of God, the communion among the Father, the Son, and the Holy Spirit. In the celebration of the Eucharist (which means “thanksgiving”) we give praise and glory to God for this sublime gift. -USCCB
Being adorers of the Blessed Sacrament, we sometimes describe Jesus as the Sun around which our whole universe revolves. This is really what each soul is called to, no matter their state in life. While no past age was perfect, and trials, struggles and sin have been present from Eden until now, past ages did have a greater love for the Holy Eucharist. They made Him the center of their lives, as He is the center of the Church, and this Kingdom-building bore fruit that changed the course of history and set the west apart (read How the Catholic Church Built Western Civilization, by Thomas E. Woods, for a great explanation of just what I’m talking about).
If the God who pours Himself out like a libation for our salvation is not the center of our universe, the measuring rod by which we measure all we think, do, say, and desire, then we end up with man as the center, and the result is what we have today, a society of selfishness, which puts myself and my own needs before all else. This way of thinking is at odds with what Jesus teaches us about Himself, His Father, and the Holy Spirit.
This “sublime gift” that is the Eucharist has spurred the saints to pour out their lives and the martyrs to lay down their lives; it has inspired the composition of the most beautiful sacred music; it has driven the construction of awe-inspiring churches and cathedrals, marvelous buildings that, despite their age, still speak to us of the majesty of God. One of these masterpieces, St. Peter’s Basilica, so overwhelmed a friend of mine that he sent a postcard saying “the fact that man could build an edifice like this is proof to me of God’s existence.”
Love of the Holy Eucharist has been the catalyst for man to create so much beauty throughout the ages, and still there is nothing we can build, sculpt, paint, or compose which even touches the splendor of this mystery: that God is hidden beneath the veil of bread and wine; that the Eternal Word Who became Incarnate in Mary’s womb is also present in every tabernacle, silent and humble and hidden, just as He was at the Incarnation, and He wants to feed us with Himself. May God give us the eyes of faith to see and believe.
Lo! the sacred Host we hail,
Lo! o’er ancient forms departing
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.
And the Son Who reigns on high
With the Holy Spirit proceeding
Forth from Each eternally,
Be salvation, honour, blessing,
Might, and endless majesty.