O Sapientia (Dec 17)

It’s that time again!  The Church is intensifying it’s preparation for Christmas, which we know is near because today we see the first of the O Antiphons at Evening Prayer.  For new readers who may not be familiar with the Great O Antiphons, we’re re-posting the Gregorian Chant videos which we’ve shared with you each year.  You can also read more about the Os here.

We are also including meditations on each antiphon by Fr. Roger Landry of Catholic Answers.

The O Antiphon for December 17th sung by the Cantarte Regensburg.

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

O Wisdom, Who didst come out of the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come and teach us the way of prudence.

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

Wisdom is here personified, present with God at the beginning of creation. This is a prefigurement of Jesus, the eternal Word of God, the “logos” John described in the opening of his gospel. Wisdom is the foundation of fear of the Lord, of holiness, or right living: it is wisdom whom we bid to come and teach us prudence. The cry “Come” will be repeated again and again, insistent and hope-filled.

Prov. 1:20 Wisdom cries out in the street; in the squares she raises her voice.

1 Cor. 1:30 He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

Sirach 24:3: “From the mouth of the Most High I came forth, and like mist covered the earth”.

Wisdom 8:1: “She reaches from end to end mightily and governs all things well”.

The above meditation was originally found here.

O Sapientia (Dec 17)

The beautiful rhythm of the liturgical year beats on, and we find ourselves in the last days before the great feast of the Nativity.  We know the Infant King’s birth is approaching because today begins the first of the O Antiphons at Evening Prayer.  For new readers who may not be familiar with the Great O Antiphons, we’re re-posting the Gregorian Chant videos which we shared with you in previous years.  You can also read more about the Os here.

Each antiphon ties in with our salvation history and is packed with meaning about The One around Whom that history revolves.  Each day we’ll include a short meditation on the antiphon by Fr. Roger Landry of Catholic Answers.  They are a nice way to bring the antiphons into your daily prayers this last week of Advent.

The O Antiphon for December 17th sung by the Cantarte Regensburg.

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

O Wisdom, Who didst come out of the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come and teach us the way of prudence.

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

Wisdom is here personified, present with God at the beginning of creation. This is a prefigurement of Jesus, the eternal Word of God, the “logos” John described in the opening of his gospel. Wisdom is the foundation of fear of the Lord, of holiness, or right living: it is wisdom whom we bid to come and teach us prudence. The cry “Come” will be repeated again and again, insistent and hope-filled.

Prov. 1:20 Wisdom cries out in the street; in the squares she raises her voice.

1 Cor. 1:30 He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

Sirach 24:3: “From the mouth of the Most High I came forth, and like mist covered the earth”.

Wisdom 8:1: “She reaches from end to end mightily and governs all things well”.

The above meditation was originally found here.

O Sapientia (Dec 17)

It’s that time again!  The Church is intensifying it’s preparation for Christmas, which we know is near because today we see the first of the O Antiphons at Evening Prayer.  For new readers who may not be familiar with the Great O Antiphons, we’re re-posting the Gregorian Chant videos which we shared with you last year.  You can also read more about the Os here.

And not to be total cheapskates, we are also including something new: meditations on each antiphon by Fr. Roger Landry of Catholic Answers. Well, since he did all the work, I guess we are being cheapskates!

The O Antiphon for December 17th sung by the Cantarte Regensburg.

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

O Wisdom, Who didst come out of the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come and teach us the way of prudence.

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

Wisdom is here personified, present with God at the beginning of creation. This is a prefigurement of Jesus, the eternal Word of God, the “logos” John described in the opening of his gospel. Wisdom is the foundation of fear of the Lord, of holiness, or right living: it is wisdom whom we bid to come and teach us prudence. The cry “Come” will be repeated again and again, insistent and hope-filled.

Prov. 1:20 Wisdom cries out in the street; in the squares she raises her voice.

1 Cor. 1:30 He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

Sirach 24:3: “From the mouth of the Most High I came forth, and like mist covered the earth”.

Wisdom 8:1: “She reaches from end to end mightily and governs all things well”.

The above meditation was originally found here.
Originally posted December 17, 2013

Help for the Journey

wyczolkowski-bochnia

We each received a beautiful book for Laetare Sunday, a little Lenten gift to help us on the journey: Meditations for Lent by Bishop Bossuet.  Can’t say we’ve read much of him before, but his writings are lyrical and poetic, and it’s easy to see why he has been compared to St. Augustine and St. John Chrysostom.

There’s a beautiful meditation for each day of Lent, and we just wanted to share a little bit from Sunday’s reading:

…It is with respect to the life of Christian righteousness that St. Paul says, “and your life is hidden.”  Set free from human judgment, we should count as true only what God sees in us, what he knows, and what he judges.  God does not judge as man does.  Man sees only the countenance, only the exterior.  God penetrates to the depths of our hearts.  God does not change as man does.  His judgment is in no way inconstant.  He is the only one upon whom we should rely.  How happy we are then, and how peaceful!  We are no longer dazzled by appearances, or stirred up by opinions; we are united to the truth and depend upon it alone.

I am praised, blamed, treated with indifference, disdained, ignored, or forgotten; none of this can touch me.  I will be no less than I am.  Men and women want to play at being a creator.  They want to give me existence in their opinion, but this existence that they want to give me is nothingness.  It is an illusion, a shadow, an appearance, that is, at bottom, nothingness.  What is this shadow, always following me, behind me, at my side?  Is it me, or something that belongs to me?  No.  Yet does not this shadow seem to move with me?  No matter:  it is not me.  So it is with the judgments of men:  they would follow me everywhere, paint me, sketch me, make me move according to their whim, and, in the end, give me some sort of existence.  But in the end, I know it well:  this is only a flickering light that takes me from one side or the other, that lengthens, shortens, swells, or shrinks the shadow that follows me, that makes it appear in various ways and disappear without my gaining or losing anything of my own.  And what is this image of myself that I see reflected in the flowing stream?  It blurs and erases itself; it disappears when the water is stirred up, but what have I lost?  Nothing but a useless amusement.  So it is with the opinions and judgments men form according to their lights;  Alas, not only do I amuse myself with them as with a game; I stop, and I take them for something serious and true, and this shadow, this fragile image troubles me and makes me anxious, and I believe myself to be losing something.  But I am disabused of this error.  I am content with a hidden life.  How peaceful it is!  Whether I truly live this Christian life of which St. Paul speaks, I do not know, nor can I know with certainty. But I hope that I do, and I trust in God’s goodness to help me.

Hope this little nugget helps you on your Lenten pilgrimage!

 

O Sapientia (Dec 17)

It’s that time again!  The Church is intensifying it’s preparation for Christmas, which we know is near because today we see the first of the O Antiphons at Evening Prayer.  For new readers who may not be familiar with the Great O Antiphons, we’re re-posting the Gregorian Chant videos which we shared with you last year.  You can also read more about the Os here.

And not to be total cheapskates, we are also including something new: meditations on each antiphon by Fr. Roger Landry of Catholic Answers. Well, since he did all the work, I guess we are being cheapskates!

The O Antiphon for December 17th sung by the Cantarte Regensburg.

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

O Wisdom, Who didst come out of the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come and teach us the way of prudence.

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

Wisdom is here personified, present with God at the beginning of creation. This is a prefigurement of Jesus, the eternal Word of God, the “logos” John described in the opening of his gospel. Wisdom is the foundation of fear of the Lord, of holiness, or right living: it is wisdom whom we bid to come and teach us prudence. The cry “Come” will be repeated again and again, insistent and hope-filled.

Prov. 1:20 Wisdom cries out in the street; in the squares she raises her voice.

1 Cor. 1:30 He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

Sirach 24:3: “From the mouth of the Most High I came forth, and like mist covered the earth”.

Wisdom 8:1: “She reaches from end to end mightily and governs all things well”.

The above meditation was originally found here.
Originally posted December 17, 2013

O Sapientia (Dec 17)

It’s that time again!  The Church is intensifying it’s preparation for Christmas, which we know is near because today we see the first of the O Antiphons at Evening Prayer.  For new readers who may not be familiar with the Great O Antiphons, we’re re-posting the Gregorian Chant videos which we shared with you last year.  You can also read more about the Os here.

And not to be total cheapskates, we are also including something new: meditations on each antiphon by Fr. Roger Landry of Catholic Answers. Well, since he did all the work, I guess we are being cheapskates!

The O Antiphon for December 17th sung by the Cantarte Regensburg.

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

O Wisdom, Who didst come out of the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come and teach us the way of prudence.

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

Wisdom is here personified, present with God at the beginning of creation. This is a prefigurement of Jesus, the eternal Word of God, the “logos” John described in the opening of his gospel. Wisdom is the foundation of fear of the Lord, of holiness, or right living: it is wisdom whom we bid to come and teach us prudence. The cry “Come” will be repeated again and again, insistent and hope-filled.

Prov. 1:20 Wisdom cries out in the street; in the squares she raises her voice.

1 Cor. 1:30 He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

Sirach 24:3: “From the mouth of the Most High I came forth, and like mist covered the earth”.

Wisdom 8:1: “She reaches from end to end mightily and governs all things well”.

The above meditation was originally found here.